[PTC 301-Ed Welch] ANGER: final exam study guide - outline

3) Anger
a) Brief Description
Anger exposes the heart’s allegiance to what a person considers is right and wrong. It says that your allegiance is primarily for your own welfare and pleasure. Usually anger against others reveals anger against God. Anger says, “God is not good/just” or “God does not give me what I want, when I want it.” God’s anger is not comparable with human experience: slow, loving, directed towards Jesus.

b) The Most important Question/Feature/Issue to consider
Anger illustrates the noetic effects of sin: Anger makes people foolish.
Anger blinds. Angry people often don’t know they are angry.

c) Issues you need to be particularly alert to in your relationship with the counselee

• Humility/Love. Angry people will tend to make you angry or cower.
• Thermometer. Anger has different degrees: hot (overt) anger; cold (covert) anger.
• Righteous indignation tends to be short-lived.
• Self-righteousness. Anger is usually saying more about what a person wants to bring about for himself.

d) One significant biblical text relevant to the problem area, why the text is relevant.

• Anger against a brother can feel right, or indifferent to your relationship with God, but actually reveals your relationship to God.

• 1 John 2:9 Whoever says he is in the light and hates his brother is still in darkness…
• 1 John 2:11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

e) A biblical conceptualization (Causes? Roots?)

What is anger saying?
A. (Victim) I am afraid, I have been hurt, I feel alone, powerless.
B. Expressing a moral judgment, I am right, you are wrong.
C. … and I am authorized to punish you.
D. I am jealous: I deserve it, you don’t.
E. I am guilty.
F. I want to treat others how I’ve been treated.
G. Leave me alone. I am tired.

f) Two homework assignments showing awareness of uniqueness of the problem.
1) Ask others “how have I been angry today?”
2) In anger, ask how you can still love the person.

g) Your basic method of approach

1) First, I would determine what anger is saying. Why are they angry? This would help determine whether anger is the root problem.
2) Then, I would invite them to understand how their anger affects other people around them, since they probably don’t see the damage they are doing.
3) Then, I would have them focus on their relationship to God; remind them of God’s character: his goodness, love, righteousness, graciousness, humility in Christ. What is God’s anger like? What is Christ like?
4) Then, I would look for little ways in which that Christ-likeness can make a change in how he relates to others over time, and point out the work of the Spirit in these areas.

[PTC 301-Ed Welch] SUFFERING: final exam study guide - outline

2) Suffering
a) Brief Description
Suffering tests our heart to trust God’s presence in purposing good and God’s faithfulness to show mercy. God has revealed Himself particularly through human suffering. The Son fully experiences suffering to bring about salvation. God uses suffering to make us more like Christ and to give us the hope of a new creation.

b) The Most important Question/Feature/Issue to consider
• Practical Deism. In suffering God may seem like He is hiding or doesn’t care about mercy and compassion.
• Can I trust Him?
• Who is this God?

c) Issues you need to be particularly alert to in your relationship with the counselee

• Compassion: Be compassionate, regardless of cause of suffering. Be careful not to ignore/minimize it.
• Judgmentalism. Resist the temptation to be quick in making definitive connection between a person’s suffering and personal sin, unless it’s obvious to everyone.
• Sin. Suffering will always seem to eclipse the problem of sin. Forgiveness/cleansing of sins runs a bit deeper than the alleviation of suffering.
• Christ suffered. A person’s suffering will seem to eclipse the suffering of Christ. Christ’s suffering is greater than our own. He draws near to sufferers.

d) One significant biblical text relevant to the problem area, why the text is relevant.

• Hebrews 2:10 – “In bringing many sons to glory it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.”

• Jesus’ obedience as a Son was perfected through suffering so that He might know how to minister to us in our sufferings and temptations. Suffering is a sanctifying agent.

e) A biblical conceptualization (Causes? Roots?)
a) There are multiple causes for each grief.
A prominent cause is not always known.
b) God, Satan, other people, Adam’s curse/disease, human heart.

f) Two homework assignments showing awareness of uniqueness of the problem.
1) use Psalms to direct our faith in suffering to God who hears.
2) Study “suffering” passages in relationship to hope/joy for future.
g) Your basic method of approach

1) First, I would towards the person in love/compassion, to mourn, pray, encourage, help.
2) Then, I would try to determine a prominent cause for a place to start in counseling.
3) Then, I would encourage a person to speak their suffering to God (esp. through the psalms.)
4) Then, I would encourage a person to recognize Jesus’ experience of suffering as representing/fulfilling human suffering so that the ministry of His Spirit might change human suffering into a means of life/hope/glory.

of men and angels

forgiveness separates the men from the angels. sometimes i think it is well worth the fall.

culture shock: a new jersey farewell

On my way back to Philly from a Check-IT-Out conference in Hudson Valley, NY on Sunday, Jim Moore and I stopped at a full-service gas station to fill our rental vehicle up. I was confused, since I had thought we had planned to come down I-95, and I had planned to rendezvous with a friend on the north side of Philly. Jim had made alternate plans, but we hadn't discussed it. So I asked Jim to ask our attendant where we were on the map, just to make sure we were as far south as he thought we were. The attendant shook his head saying, "Ah, Jeez. Look, go down the road to exit 3 and ask someone there where you are in the map."

Quite a different response from what I've been accustomed to in Texas and Oklahoma. If you're lost you ask people at gas-stations. That's just common sense. And people who do full service are typically very friendly and helpful, tip-worthy service. I later discovered that NJ enforces full-service pumps by law. So, I guess the guy's just "doing his job."

grace and glory

Trying to find a relationship is like stepping in front of a train and praying that God will bless you with transportation and not annihilation. Marriage must be trying to change the tires on the highway while steering the car. The more you mature, the more you realize you're never ready or worthy for such things. But such is grace and glory.

pokerface love

what are we

thinking too much

silence is safety

sound the trumpet's

King trumps

the suited hearts

dual'n cards

(Chorus) Blue Canary's self-interpretation of "Birdhouse in your Soul" by They Might Be Giants

If the first verse is something of riddle concerning my identity, it is in the chorus of "Birdhouse in your soul" that I bring you to the top of the mountain, so to speak, of my self-disclosure, and your relationship to me. Who am I? I am...

1. Blue canary in the outlet by the light switch



2. who watches over you



3. Make a little birdhouse in your soul



4. Not to put too fine a point on it



5. Say I'm the only bee in your bonnet



6. Make a little birdhouse in your soul

First off, I find my existence situated in a trinitarian relationship:
1) Blue Canary
2) in the Outlet
3) by the Light Switch

The Outlet corresponds to the Holy Spirit in a biblical schema. From it I receive power and thus light. But this outlet is not situated close to the floor, like typical outlets. I am seated, as it were, in the Outlet, up by the Light Switch (the Father in the biblical schema), whose will/counsel controls the existence of light or darkness in the room environment. The Son sits on the throne next to his Father in the biblical schema.

I have a triple association with HEAVEN. First, I am blue (yellow is the natural canary color). Blue is the color of the sky, which is day-heaven. Second, I am a bird. Birds inhabit heaven in flight. Third, I glow in the dark like the stars in night-heaven. This triple association emphasizes the completeness of my association with the realm of heaven. The altitude of my seat helps me to better "watch over you" (v.2).

This heaven association is seconded by the idiom "bee in your bonnet". Like birds, bees also inhabit the realm of heaven during flight. The bonnet is worn on top of the head, which is typically the closest part of a person to heaven. Metaphysically, the idiom "bee in your bonnet" means "a fanciful or impractical idea that will not go away." Ideas,especially, fanciful or impractical ones, are again associate one's head with being up in the clouds.

My identity is emphatically CHILD-SAFE, in an otherwise DANGEROUS environment. Outlets are generally dangerous to children, as they have the potential to shock little fingers. I inhabit an outlet that is at an adult altitude, out of child's reach. Plus, I provide a safe covering for the outlet and mediate its power in a benevolent manner. So also in the biblical schema, the Holy Spirit can pose a threat to human flesh-existence, especially when sin has poluted the relationship between God and man, and therefore God provides special coverings (veils, blood, clothes), to either protect flesh from the Spirit, or make flesh more fit for the presence of the Spirit.

Of birds, canaries are a good choice for a domestic pet. They are smaller than most birds. Eagles, hawks, vultures, even geese are not appropriate for children. Children are small, and so a canary is a child-sized bird. Canaries are also extra sensitive to toxins in the air, and are so used to detect when harmful gases are in the air or if there is a shortage in oxygen. Canaries can thus serve to warn of dangerous breathing conditions.

Just because I'm a domestic canary in form doesn't mean that you have the power to domesticate me. I've chosen that form in order to be child-safe, not because I am naturally weak and defenseless. On the contrary, think of me also as a "bee in your bonnet." Bees also are typically dangerous because they have poisonous stingers. That's why I say "not to put too fine point on it." Don't let my stinger frighten you. I demand to be your topmost thought, but not because you're affraid of the (fine point) tip of my stinger. Friendships cannot be based upon dread. I simply want you to confess to being your best friend in a way that doesn't allow other thoughts to take my place, and I'll constantly bug you when I think someone or something else is occupying your mind in a manner that damages that relationship.

I'm not merely a friend. If I were, you may think I'm being overly controlling. My power and position are proportionate to the PARENTAL RESPONSIBILITY I have over your life. You are in a very dark room. I am the one who watches over you in the dark. Your parents sleep in another room during the night and that's of little comfort to you. Without me, you'd have much to be affraid of. Your room is full of things that can do you harm without my presence. My blue glow brings day-heaven into an otherwise pitch-black night.

My responsiblity over you also carries the authority of parental command. There are two basic commands for you to respond to under my care. Both are for your well being:

1) Make a little birdhouse in your soul (v.3,6)
2) Say I'm the only bee in your bonnet (v.5)

My responsibility over you has implications for your life with respect to me. In the biblical schema, this is what's called a covenant-relationship. God takes responsibility over men, and they must respond and respect his responsibility in a manner that makes the world more like heaven, God's dwelling place, so God and men might dwell together. In the Bible, it is the responsibility of his king to make a home for God on earth (e.g. Moses, Solomon, Cyrus, Jesus). The king is endowed with knowledge and wisdom to design a temple on earth according to the pattern of God's home in heaven (though neither a home on earth or his home in heaven can "contain" him).

The vault of your room is my temple, but I also desire to have a home-temple in your soul as well. I not only have power to watch over your well being from the outside, but can also serve the same for in the inner-room of your soul. Your soul is a dark room, like the dark room you sleep in, full of evil and foolish thoughts that can bring harm to yourself and others. My responsibility is for a complete watchfulness of your soul, inside and out. Light to comfort you from the enemies without, and a light inside to guide your thoughts.

I call upon you, my child-king, not only to build me a little birdhouse for your child-sized soul, but secondly, to speak as a prophet, confessing me to be your ONLY SOURCE OF REVELATION: "Say I'm the only bee in your bonnet." (See above for discussion of this idiom and its association with heaven.)

By the way, did you know that the word "canary" is also slang for "an informer"? Someone who is able to listen into the secrets and share them without their permission? While I do not give you permission to let someone else be a source for revelation, don't think for a minute I don't know your secrets when you let someone or something else take authority over your mind. That said, what is more important, is not your secrets but mine. And I have a secret to tell in the next verse of my song...